One of the most unknown great preacher/theologians is, in my opinion, Arthur Walkington Pink. His book The Sovereignty of God is a masterpiece that every Christian should read. He is by no means above criticism, yet when one reads his writings they can be sure to be edified by having Christ preached to them.
With that said, I will now post quotes from Pink on a weekly basis. Love him or hate him, the man preached Christ and Him crucified.
Now since it be true that the roots of both legality and licentiousness are found in every man by nature, it behooves the servant of God to be on his most prayerful and careful guard against giving place to either of these evils, for in proportion as he does so the Truth is falsified and the souls of his hearers are poisoned. If he be guilty of preaching in a legalistic way, the person and work of Christ is dishonored and the spirit of self-righteousness is fed to those who sit under him. Unless he makes it crystal clear that none but Christ can avail the sinner and that there is in Him a sufficiency to meet his every need, unless he expresses himself beyond a peradventure of being misunderstood that the merits of Christ’s righteousness and blood are the sole means for delivering a believing sinner from the curse of the broken law and his alone title to everlasting bliss, he has failed at the most vital point of his mission and duty. The trumpet he is called upon to blow must give forth no uncertain sound at this point: nothing but faith in the finished work of Christ, and nothing added thereto, can supply the sinner with a standing-ground before the thrice holy God.
On the other hand, it is equally important and essential that the minister steer clear of the opposite extreme. If he be guilty of preaching in a licentious way then the person and work of Christ is equally dishonored and the spirit of religious bolshevism is fostered in his hearers. Unless he makes it as plain as an object bathed in the light of the noonday sun that God hates sin, all sin, and will not compromise with or condone it in any one; unless he declares and insists that Christ came to save His people from their sins—from the love of them, from the dominion of them—he has failed at the most essential part of his task. The great work of the pulpit is to press the authoritative claims of the Creator and Judge of all the earth, to show how short we have come of meeting God’s just requirements, to announce His imperative demand of repentance—the sinner must throw down the weapons of his rebellion and forsake his evil way before he can trust in Christ to the saving of his soul: that Christ is to be received as King to rule over him as well as Priest to atone for him, to surrender to Him as his rightful Lord ere he can embrace him as his gracious Saviour.
Such a task as we have briefly outlined above is no easy one, and only those who are called and qualified by God are fitted to discharge it. To preserve the balance of Truth so that the requirements of righteousness and the riches of grace are equally poised: to avoid Arminianism on the one side and Antinomianism on the other is an undertaking far beyond the capacity of any “novice” (1 Tim. 3:6). It requires a “workman” and not a lazy man, a student and not a sloven, one who studies to “show himself approved unto God” (2 Tim. 2:15) and not one who seeks the applause and the shekels of men. Nor can any human education or self-development of the intellectual faculty impart this capacity. No indeed: only in the school of Christ can this accomplishment be acquired; only as the Holy Spirit is his Teacher can any man be furnished unto such an undertaking. The preacher must first be taught himself, taught experimentally and effectually, taught in his soul to love what God loves and hate what God hates, and then be given wisdom from above to express the same according to the Scriptural pattern before he is ready to show unto others the way of life.
It is because so many untaught men, unregenerate men, now occupy the pulpits that “another gospel” (Gal. 1:6) is being so widely and generally disseminated. Multitudes who have neither “tasted that the Lord is gracious” nor have “the fear of the Lord” in them have, from various motives and considerations, invaded the sacred calling of the ministry, and out of the abundance of their corrupt hearts they speak. Being blind themselves, they lead the blind into the ditch. Having no love for the Shepherd they have none for the sheep, being but “hirelings.” They are themselves “of the world” and therefore “the world heareth them” (1 John 4:5), for they preach that which is acceptable unto fallen human nature, and as like attracts like, they gather around themselves a company of admirers who flatter and support them. They will bring in just enough of God’s Truth to deceive the unwary and give the appearance of orthodoxy to their message, but not sufficient of the Truth, especially the searching portions thereof, to render their hearers uncomfortable by destroying their false peace. They will name Christ but not preach Him, mention the Gospel but not expound it.
Some of these men will preach legality under the pretense of furthering morality and honoring the Divine Law. They will preach up good works, but lay no foundation on which they may be built. They confound justification and sanctification, making personal holiness to be the ground of the sinner s acceptance before God. They sow their vineyards with “divers seed” (Deut. 22:9) so that Law and Gospel, Divine grace and creature performances are so mingled together that their distinctive characters are obliterated. Others preach Licentiousness under the guise of magnifying the grace of God. They omit the Divine call to repentance, say nothing about the necessity of forsaking our sins if we are to obtain mercy (Prov. 28:13), lay no stress upon regeneration as a being made “a new creature In Christ” (2 Cor. 5:17), but declare that the sinner has simply to accept Christ as his personal Saviour—though his heart be still unhumbled, without contrition and thoroughly in love with the world—and eternal life is now his. The result of this preaching is well calculated to bolster up the deluded, for instead of insisting that saving faith is evidenced by its spiritual fruits, instead of teaching that the Christian life is a warfare against the world, the flesh and the devil and that none but the overcomer will reach Heaven, they are assured—no matter how carnal their walk—that “once saved, always saved,” and thus they are soothed in their sins and comforted with a false peace unto they awake in Hell. Shun all such preaching, my reader, as you would a deadly plague. “Cease, my son, to hear the instruction that causeth thee to err from the words of knowledge” (Prov. 19:27).*
*Pink, A. W. (2005). The Arthur Pink anthology. Bellingham, WA: Logos Research Systems, Inc.