Mark Jones Identifies A Form Of Antinomianism

At stake is not whether certain theologians and preachers affirm the third use of the law, but what use is made of the law in preaching and teaching, and whether it is presented in all of its aspects: not only as terrible to sinners, but also as graciously guiding the converted—and not only irritating the unregenerate, but also encouraging the regenerate. Especially in preaching, where God’s people are gathered to worship, the law should be principally used as a gracious guide to the converted, as Calvin argued. But antinomian theology inverts this order and gives a preference to the terrifying aspect of the law in contrast to the sweet promises of the gospel. In short, the proof is in the pudding. One might theoretically affirm the third use of the moral law and yet preach only the second use.

There have been many controversies on the topic of antinomianism simply because of what people have failed or refused to say, rather than because of what they have affirmed. Our sins of omission are typically harder to identify than our sins of commission, and this is unquestionably the case when it comes to the subject of antinomianism. Thus, as this book has argued, and will continue to maintain, the problem of antinomianism is an acute one. This chapter has aimed to show that the moral law is friendly to the Christian and decidedly unfriendly to the non-Christian. The law is friendly to the Christian only because of Christ’s mediation, which makes us friends of God. And the law is friendly to the Christian because it is accompanied by the Spirit, so that our obedience may truly be said to be gospel obedience.*

*Jones, Mark (2013-11-10). Antinomianism: Reformed Theology’s Unwelcome Guest? (p. 60). P&R Publishing. Kindle Edition.

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About lalvin1517

I'm married with two children and pastor McCall Baptist Church in McCall, Idaho.
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